The "droit de seigneur " is power, lent to the lords of feudal times, to have women's bodies under their jurisdiction. The image that evokes a concentrated abuse of power against women, applies perfectly to operating strategies and repression of women in use in the 19th century.
In his exploration of the years 1860-1930, Marie-Victoire Louis, a sociologist and research fellow at CNRS, shows vividly how this "right" is enshrined in the once a legal arsenal affirming male guardianship and habits, a culture based on the idea that women's bodies do not belong to them .
The author has explored archives of legal, judicial and Evidence reported in the press. Overexploitation of girls in the 19th century is especially the maids and "maids" ... but also the workers for whom humiliation, profanity and violence are the daily lot.
It is common for working women are victims of sexual appropriation of their bodies, blackmail, to hiring, firing, are realities they live with resignation, most often in the silence, because that is the word of a woman, a minor under the law, against those of an "honorable" boss respected by all? Those who dare to fight back are hated, which falls on unilaterally dishonor. Every woman is a prostitute
power: one that involves the failure of wages to argue that there is always seen through the rounded end of the month on the boulevards ... Against the eight-hour day, some employers argue that this will leave much time for women to go "to customers". Ambivalence-employed prostitute is clearly visible during the strikes of women strikers are then exposed to obscenity, taxed prostitutes, women decried as "bad manners". In 1903, worker strikers Rennes are imposed for contempt of a health inspection (Mandatory for prostitutes) to check their morals!
Faced with such contempt and injustice, one notices the softness of men, including politicians, the Socialists (with the exception of Jules Guesde) and unionists are little hard to defend the women, at least until the turn of the century. must however give thanks to the anarchists and of course, as feminist Madeleine Pelletier have scrapped for early recognition of their right to work Età dignity.
Refusing to build barriers between professional work, family structures and prostitution, Marie-Victoire Louis brings together a coherent set of situations of sexual addiction female degrees in
dispossession of their bodies. " watermark shows how the
has prostitution is a relic of primitive reflexes ingrained ,
has prostitution is a relic of primitive reflexes ingrained ,
which the first is the alleged "right " men to freely dispose of women's bodies.
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